Parashat Sh’lach: Curiosity over assumptions

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was one of about 400 people in attendance last week at the NewGround: A Muslim-Jewish Partnership for Change iftar at Wilshire Boulevard Temple.

An iftar is the delicious, joyous evening meal eaten during Ramadan, when for a month each year Muslims fast from dawn to sunset, encouraging one another to focus even more on God, prayer, good deeds, study, charity, family and community. And NewGround is an award-winning, Los Angeles-based organization that holds yearlong training sessions for Jewish and Muslim high school students and millennials, bringing them together to build real relationships.

NewGround’s iftar not only was a tasty meal together, but an evening of learning about NewGround’s approach to relationship building. Among NewGround’s stated values is “Curiosity Over Assumptions.” 

While listening to the Muslim and Jewish NewGround fellows, I couldn’t help but think what the history of our religions might have been, or anyway what Judaism might have become, if the story told in Parashat Shelach Lecha had gone a different way.  

“Shelach lecha,” God says to Moses at the beginning of this week’s Torah portion. “Send, for yourself, men to scout out the land of Canaan, which I am giving to the Israelite people” (Numbers 13:2).  

Moses chooses 12 men — a leader from each tribe — and they return after 40 days with grapes so big it takes two men to carry a single cluster.

The scouts return bearing not only fruit but also tales of who and what they saw. While Israel’s modern Ministry of Tourism logo uses the giant grapes as a symbol of the plentiful reasons to visit the Jewish state today, 10 of the scouts in our Torah story use them to illustrate a more ominous idea — the giant grapes fed giant people: “All the people that we saw in it are men of great size … and we looked like grasshoppers to ourselves, and so we must have looked to them. And the whole community broke into loud cries” (Numbers 13:32-14:1).  

What if those scouts, or the community they reported to, had taken a page from NewGround’s playbook and put “curiosity over assumptions”? Suppose they’d attempted to meet the people instead of spying on them? Attempted to talk with them, rather than make assumptions about them?  Continue reading in the Jewish Journal

Written by Yanir Dekel on Jun 16, 2017 in Rabbi Lisa Edwards - No Comments

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